The clock read about 8:30 PM on a weekday evening when I made my way home in Gaza City. The wind howled, forcing me inside any longer, leaving me to walk. Initially, it was just a gentle sprinkle, but after about 200 metres the rain became a downpour. That wasn’t surprising. I paused beside a tent, rubbing my palms together to draw some warmth. A young boy sat nearby selling baked goods. We exchanged a few words while I stood there, although he appeared disengaged. I noticed the cookies were poorly packaged in plastic, already soggy from the drizzle, and I pondered if he’d have enough to sell before the night ended. The cold seeped into everything.
As I walked along al-Wehda Street in Gaza City, tents lined both sides of the road. There were no voices from inside them, just the noise of torrential rain and the whistle of the wind. As I hurried on, attempting to avoid the rain, I activated my mobile phone's torch to light my way. My mind continually drifted to those taking refuge within: How are they passing the time now? What thoughts fill their minds? What are they experiencing? The cold was piercing. I imagined children nestled under soaked bedding, parents moving restlessly to keep them warm.
Upon opening the door to my apartment, the freezing handle served as a subtle yet haunting reminder of the suffering faced across Gaza in these brutal winter climate. I entered my apartment and couldn't shake the guilt of possessing shelter when so many were exposed to the storm.
In the middle of the night, the storm reached its peak. Outside, tarps on broken panes sagged and flapped violently, while tin roofing ripped free and fell with a clatter. Overriding the noise came the desperate, terrified shouts of children, shattering the darkness. I felt completely helpless.
During recent days, the rain has been incessant. Cold, heavy, and driven by strong winds, it has soaked tents, flooded makeshift camps and turned bare earth into mud. Elsewhere, this might be called “bad weather”. In Gaza, it is lived with exposure and abandonment.
Palestinians know this time of year as al-Arba’iniya; the most bitter forty days of winter, commencing in late December and lasting until the end of January. It is the real onset of winter, the moment when the season reveals its full force. Typically, it is faced with preparation and shelter. Now, Gaza has none of these. The chill penetrates through homes, streets are vacant and people just persevere.
But the threat posed by the cold is now very real. In the early hours of Sunday before Christmas, civil defense teams recovered the bodies of two children after the roof of a shelled home collapsed in northern Gaza, freeing five additional individuals, including a child and two women. Two people have not been found. Such collapses are not caused by ongoing hostilities, but the result of homes compromised after months of bombardment and ultimately defeated by winter rain. Not long ago, an infant in Khan Younis died of exposure to the cold.
Passing by the camp nearest my home, I saw the consequences up close. Flimsy tarpaulins strained under the weight of water, mattresses floated and clothes were perpetually moist, incapable of drying. Each step reminded me how fragile these shelters were and how close the rain and cold threatened life and health for a vast population living in tents and packed sanctuaries.
Most of these people have already been forced from their homes, many repeatedly. Homes are destroyed. Neighbourhoods leveled. Winter has come to Gaza, but protection from it has not. It has come without proper shelter, without electricity, devoid of warmth.
Being an educator in Gaza, this weather is a heavy burden. My students are not distant names; they are young people I speak to; intelligent, determined, but deeply weary. Most participate in digital sessions from tents; others from packed rooms where privacy is impossible and connectivity unreliable. A significant number of pupils have already lost family members. Most have lost their homes. Yet they still try to study. Their fortitude is remarkable, but it ought not be necessary in this way.
In Gaza, what would typically constitute routine academic practices—projects, due dates—become moral negotiations, influenced daily by uncertainty about students’ security, heat and ability to find refuge.
During nights like these, I cannot help but wonder about them. Are they dry? Are they warm? Did the wind tear through their shelter while they were trying to sleep? For those still living in apartments, or what remains of them, there is a lack of heat. With electricity mostly absent and fuel scarce, warmth comes primarily through donning extra clothing and using the few bedding items available. Despite this, cold nights are excruciating. How then those living in tents?
Figures show that more than a million people in Gaza live in shelters. Relief items, including insulated tents, have been far from enough. When the cyclone hit, aid organizations reported providing plastic sheets, tents and mattresses to numerous households. On the ground, however, this assistance was widely experienced as patchy and insufficient, limited to temporary solutions that were largely ineffective against ongoing suffering to cold, wind and rain. Structures give way. Sicknesses, hypothermia, and infections associated with damp conditions are on the upswing.
This goes beyond an unforeseen disaster. Winter is an annual event. People in Gaza view this crisis not as misfortune, but as neglect. People speak of how essential materials are blocked or slowed, while attempts to repair damaged homes are frequently blocked. Community efforts have tried to make do, to provide coverings, yet they remain limited by bureaucratic barriers. The culpability lies in political and humanitarian. Solutions exist, but are withheld.
What makes this suffering especially heartbreaking is how avoidable it could have been. No one should have to study, raise children, or battle sickness standing surrounded by cold water inside a tent. No learner should dread the rain destroying their final textbook. Rain reveals just how vulnerable survival is. It challenges health worn down by anxiety, fatigue, and loss.
The current cold season coincides with the Christmas season that, for millions, symbolises warmth, refuge and care for the most vulnerable. In Palestine, that {symbolism
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